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DJ Intangibles Top 10 Holy Hip Hop From "The Mustardseed Generation Mix Show"   Holyhiphopradio . Com   &   Christianhiphopradio . Com .

1. "Royalty", The Cofields

2. "OMM (On My Momma)", DJ Kideazy, DreBeeze Da GODson

3. "Church Boy" 1K Pson

4. "Section 8 Baby" DreBeeze Da GODson 

5. "Don't Wait" Pastor ATN (feat. JusJon, Aris Yancey

6. "Piru" Brotha Dre, DreBeeze DaGODson

7. "x10", Aha Gazelle, 1K Phew

8. "The Antidote" DJ Intangibles (feat. JusJon, Brotha Dre, Lion Taylor)

9. "KING JESUS" KB, nobigdyl

10. "LOVE Lost" Chris Elijah

DJ Intangibles Top 10 Holy Hip Hop


By djintangibles, 2020-05-15
DJ Intangibles Top 10 Holy Hip Hop

DJ Intangibles Top 10 Holy Hip Hop From "The Mustardseed Generation Mix Show"   Holyhiphopradio . Com   &   Christianhiphopradio . Com .

1. Piru, Brotha Dre & Dre Beeze
2. Running Man, Barretta the Psalmist
3. Stix, Nobigdyl
4. Human, Edify
5. Big Talk, Anthone Ray
6. Ball Forever, Xay Hill
7. Titan, Dre Beeze & Edify
8. Hearts Cry, Zeno Suave
9. Seasons, Brvndon P & Mission
10. Ride or Die, Reece Lache' & Rey Jose

DJ Intangibles Top 10 Holy Hip Hop From "The Mustardseed Generation Mix Show" Holyhiphopradio.Com, Christianhiphopradio.Com, 105.5 FM The KING

1. Piru, Brotha Dre & Dre Beeze
2. Human, Edify (feat. Bold Noize)
3. Celebrate, Rey Jose
4. GFTW, La-Toria
5. Defrost, Allan Love
6. Ride or Die, Reece Lache (feat. Rey Jose)
7. No Cap, Wande
8. Polo, Brotha Dre (feat. Steven Malcolm)
9. YAWEH, Made 4 CHRIST
10. No LOVE, Marc Griffin

DJ Intangibles Top 10 Holy Hip Hop from "The Mustardseed Generation Mix Show" Holyhiphopradio.com, Christianhiphopradio.com, 105.5 FM The KING

DJ Intangibles Top 10 Holy Hip Hop from "The Mustardseed Generation Mix Show" Holyhiphopradio.com, Christianhiphopradio.com, 105.5 FM The KING
1. Grudges, Brinson
2. I'm Straight, Kimberly-Rice Cofield
3. On GOD, C.J Jamison
4. So Lit, Terrell Watson
5. NaNa, Reece Lache'
6. Party Remix, DJ Intangibles feat. Da Church & DJ Lokiese
7. Fuego, Steven Malcolm
8. Body, Dtroit-Reed feat. Brotha Dre, Marqus Anthony
9. Way up, Bizzle
10. Loose Change, Joey Vantes & KB

DJ Intangibles Top 10 Holy Hip Hop from "The Mustardseed Generation Mix Show" on 105.5 FM The KING

1. Way Up, Bizzle
2. Devils Throat, BRM
3. Drippin, DJ Intangibles feat. Brotha Dre
4. Eat Da Mic, Calik Stillsik
5. Fuego, Steven Malcolm
6. Blessed Up, Wande
7. LORD Be Pleased, Porsha Love
8. Chosen, Brotha Dre
9. For the LOVE, Angie Rose & OnBeatMusic
10. Own Lane, Calvin Cofield Feat. T-Haddy


1. Lit Lit, Bizzle

2. Drippin, DJ Intangibles feat. Brotha Dre

3. Blessed Up, Wande

4. Fuego, Steven Malcolm

5. 2.0 , Lion or Lamb

6. Calvin Cofield

7. Rose Gold, Allan Love

8. Check Your Heart, John Crist

9. Devils Throat, BRM

10. Body, Marqus Anthony feat. D Reed, Brotha Dre


China’s War On Christians Intensifies


B y: Stan Guthrie
June 6, 2019



A proverb from the Song Dynasty of a millennium ago states , “Thick mountains could not stop the river from flowing into the sea.” Thirty years after the slaughter of pro-democracy protesters at Tiananmen Square , China’s persecuted Christians certainly hope the saying proves true in their case.

Turning its back on a reform policy that by and large recognized Christians as good citizens, the bellicose Communist government , led by President Xi Jinping, lately has been doing everything it can to block the mighty river of Chinese Christianity.

According to China-watchers Nina Shea and Bob Fu , the country’s Christian presence has grown to possibly more than 100 million people (36 million in official, state-recognized churches), compared with a Communist Party membership of just 90 million. The church growth among China’s 1.4 billion people has come on the heels of disillusionment both with the Party and the spiritual vacuum created by the country’s economic and social disruptions.

Fenggang Yang of Purdue says that China might be home to as many as 247 million Christians by 2030. These kinds of numbers have shocked Communist Party officials. Fu’s organization, ChinaAid, recently downloaded some accidentally posted internal Chinese documents that revealed the government’s desire to “contain the overheated growth of Christianity.”

Old regulations concerning churches are now being enforced, including those that ban minors from going to church and Sunday schools and Bible camps from operating. In some churches, Christian symbols are being replaced with pictures of Xi. Hundreds of churches have had their crosses removed and been forced to fly the Chinese flag and sing patriotic songs. Online Bible purchases are now illegal. The Communist Party, which is officially atheistic, has assumed direct control of all churches.

“Some urban underground megachurches were shut down,” Shea and Fu report. “Thousands of congregants were arrested and several prominent Protestant pastors received lengthy prison sentences. Earlier [in May], the regime launched a nationwide campaign to eradicate unregistered churches.”

As is always the case in China, some areas are more problematic than others. “Last year in Henan province,” Shea and Fu say, “10,000 Protestant churches were ordered shut, even though most were registered with the state. During 2018, more than one million Christians were threatened or persecuted and 5,000 arrested.”

Last December, police rounded up Pastor Wang Yi and his wife, Jiang Rong, along with 100 members of his Early Rain congregation in Chengdu. Wang and his wife are charged with “inciting subversion,” which carries a penalty of up to 15 years in prison. The church is gone from the three floors it rented, replaced by a business association and a construction company. The Guardian reports that the 1,500-member Zion church in Beijing was shut down after its pastor refused to install closed-circuit television to monitor members.

Although the Vatican and Chinese officials reached an agreement allowing Xi to appoint some Catholic bishops, two Marian pilgrimage shrines were destroyed, several underground Catholic priests and a bishop were forced into Communist “re-education” sessions, and two dozen Catholic churches in Hebei are being torn down.

These measures and more prompted Open Doors to move China up from No. 43 to No. 27 on its annual World Watch List of countries where it’s most difficult to be a Christian. It’s a massive jump. “The Chinese government,” notes Christopher Summers, “… works hard to make sure nothing in the country is a threat to the absolute authority of the Party—and its chairman, Xi Jinping.”

“The Chinese Communist Party wants to be the God of China and the Chinese people,” says Huang Xiaoning , pastor of the Guangzhou Bible Reformed Church, which has been closed twice in the past year. “But according to the Bible only God is God. The government is scared of the churches.”

According to reporter Lily Kuo in Chengdu, authorities are concerned not only by the growth of Christianity, but by the boldness of some of its leaders to speak out on social issues and civil rights. Every year Early Rain’s Wang, a noted public intellectual, commemorates the Tiananmen Square massacre and serves as an advocate for parents and families harmed by everything from faulty vaccines to substandard construction.

“Early Rain church is one of the few who dare to face what is wrong in society,” one member told Kuo. “Most churches don’t dare talk about this, but we obey strictly obey [sic] the Bible, and we don’t avoid anything.”

Observers say that authorities don’t want to wipe out Christianity, as their predecessors attempted to do during the Cultural Revolution. According to Ying Fuk Tsang, director of the Christian Study Centre on Chinese Religion and Culture at the Chinese University of Hong Kong, “President Xi Jinping is trying to establish a new order on religion, suppressing its blistering development. [The government] aims to regulate the ‘religious market’ as a whole.”

Indeed. More than a million Uighur Muslims have been forced into concentration camps, along with some Christian converts as well. The New York Times reports that the Chinese government is employing artificial intelligence facial recognition technology to monitor and target the Uighurs. Tibetan Buddhists, meanwhile, are  prohibited from displaying photos  of the Dalai Lama. Falun Gong adherents by the hundreds have been arrested.

If misery truly loves company, then Christians ought to be thrilled, because they have plenty. Yet while there are many mountains of opposition blocking their way, Chinese believers in Jesus have good reason to believe that God will continue to allow the gospel to flow.


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DJ Intangibles Top 20 Holy Hip Hop


By djintangibles, 2019-04-09
DJ Intangibles Top 20 Holy Hip Hop

DJ Intangibles Top 20 Holy Hip Hop
By DJ Intangibles, 2019-03-25
Atlanta/Orlando - April 9, 2019 - DJ Intangibles, the Official DJ for 105.5 FM/AM 1430 The King (Metro ATL), releases his Top 20 Holy Hip Hop Trax for the Month of March 2019, as follows:

1. Grind & Pray, 2Shay feat. Major
2. Slingshot, Gawvi
3.Broken Crown, Unkle Gmo feat. B Ryan & Brotha Dre
4. Petco, 1K Phew
5. 100 M's, Chris Elijah
6. L4DK, Brotha Dre
7. Rose Gold, Allan Love x Dee 1
8. Drippin, DJ Intangibles (feat. Brotha Dre)
9. Fire Emoji, YB
10. Chosen, Brotha Dre
11. Bussa Move, Curtis Lamar & K. Allico
12. Serve HIM, DJ Kideasy feat. Dre Beeze
13. Lit City, Joey Vantes feat. Zautee
14. Am I Trending, V. Ross feat. flame
15. Selfish, Lyrical Rook
16. Lion or Lamb, 2.0 feat. Monologue
17. Can't Tell Me Nothing, Adrion Butler Feat. GODnation
18. Get Like That, Edot
19. The Plug, Kevi feat. Joey Jewish
20. Work it Out, Erica Mason


Holy Hip Hop: Religion Department Finds New Beat


The world of hip-hop with its melodic beats, profane language and sometimes violent imagery, seems far removed from the prayers, songs and practices that often accompany religion. The new honors course “Religion and Hip-Hop” aims to bridge the gap between these two worlds at California Lutheran University (www.CalLuteran.edu).


Designed and taught by Associate Professor of Religion Rahuldeep Gill, he said he is excited to update the class throughout the years to come.


“This class is a juxtaposition of two things that don’t really go together, but if you look closely, they go together in really interesting and informative ways,” Gill said. “Once I learn what students like throughout the semester, I will definitely be remixing this class for as long as they let me teach it.”


With 10 years of teaching experience at California Lutheran University, Gill said he is always looking to push his students to explore new areas of learning.


According to the Cal Lutheran course catalog, this course highlights the relationship between hip-hop and religion in three ways: “the religious streams within hip-hop culture, hip-hop culture as a meaning-making system that parallels the work of religions, and hip-hop culture as giving voice to global religious concerns beyond its original American urban contexts.”


Gill said hip-hop and religion are related through art, clothes and the way people talk- everyone associates with hip-hop. Gill said one of the main things hip-hop and religion have in common is how they both engage people’s bodies.


“Hip-hop is a culture and an experience, and in this course we will look at how hip-hop has been used by religion or religious people to spread the gospel and bring people together,” Gill said.


Gill said that the first hip-hop event was a party in a steamy, sweaty basement in the lower Bronx. The party grew and, eventually, people got more and more attached to it.


Gill has many goals for the students taking this course. He said, one, is for the students to see the course as a way to navigate their own reality.

She took this class because she was curious about how religion and hip-hop could work together. Through the class, she said she has been able to understand hip-hop a little more like what exactly it is and why it has so much history.


“In this class, being able to see different races come together in a classroom to talk about rap is amazing. I’ve started to see that other people from different races relate to rap, and how it has affected everyone’s lives,” Bereda said.


As a practicing Christian, Bereda said she used to feel slightly guilty when she listened to rap music, but now she feels more courageous and happy to listen, because she has found a lot of things that resonate to her Christianity through the music.
Gill said that hip-hop today is so diverse and no one really knows how large it is.


“Hip- Hop illuminates the hypocrisies in society and illuminates the parts where life doesn’t seem to make sense, and it creates new meaning out of there,” Gill said.


Adina Nack, the new director of the University Honors Program, assisted Gill in starting this class.


“A course like Religion and Hip-hop exemplifies the goals of the University Honors Program, in that students are being challenged to engage across traditional academic disciplines in order to explore complex topics that resonate with contemporary spiritual, social and political issues,” Nack said.


She said her goal as the new director is to increase the variety of course offerings for honors electives so that students have unique opportunities to explore exciting academic questions and learn new skills.


“I foresee a course, such as Religion and Hip-Hop, inspiring students to think beyond their academic major and career goals as they focus on learning from professors who motivate them to examine new sources of knowledge, which can enrich their overall undergraduate experience,” Nack said.


Source: Luisa Virgen

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What does it mean to be a Minister of the Gospel?

By Kristen Padilla (www.KristenRPadilla.com)

August 2, 2018

Last weekend I had the privilege of returning to my alma mater, Ouachita Baptist University, to speak at its second annual Called 2 Ministry retreat for high school students. I was very impressed by the execution and content of this retreat, and could only imagine what an impact something like this would have had on my life when I was in high school discerning a call. (Youth ministers, pastors, parents: send your called to ministry kids to it next year!) I was asked to give the devotional Friday morning and to speak to the female students that afternoon, and the entire experience was a huge blessing.  

One of the unexpected experiences after publishing my book has been an onset of feeling completely unworthy to write on this topic and to be a minister of the gospel at all. Almost every day I have battled the devil reminding me of all the reasons I shouldn't be in ministry. I have felt like Martin Luther, who often wrote about his struggles with Satan, who reminded him of his sins. Then, of course, there's the famous story of Luther throwing his inkwell at the devil. Whether or not that story is true, I wouldn't mind throwing my own inkwell at the devil if only I knew it would cripple him! 

Leading up to my trip to Ouachita, I especially was reminded of all the stupid things I did in college, all the things I wish were put under the rug and forever forgotten. The devil was once again reminding me of my past sins and failures, but Luther offers a good word, a truth that we find in Scripture and one that I cling to every day. Here's what Luther says:


“When the devil throws our sins up to us and declares we deserve death and hell, we ought to speak thus: ‘I admit that I deserve death and hell. What of it? Does this mean that I shall be sentenced to eternal damnation? By no means. For I know One who suffered and made a satisfaction in my behalf. His name is Jesus Christ, the Son of God. Where he is, there I shall be also.'"


The truth is that apart from the work of God's grace in my life, the devil is correct. I do not deserve to a be a minister of the gospel based on my own merit, just like I don't deserve to be a child of God based on my own merit. The same is true for you, too. But in Christ, the devil's tactics fail and his words ring hollow. By grace we have been saved, by grace we have been called, and by grace we serve Jesus Christ because he is good and he loves us. This is good news!

So in preparing for my trip to Ouachita, the Lord led me to Ephesians 3:7-10. Here Paul, I believe, addresses a key question for us: What does it mean to be a minister of the gospel? The devotional I gave was based on this text and formed around this question. 

Listen here .

What does it mean to be a minister of the gospel? In summary, here is what I believe the Holy Spirit is saying through Paul. To be a minister of the gospel means:

1. Being called by the Living Triune God. (Our calls begin and originate with God and not ourselves.)
2. Being a servant of the Living God. 
3. Being a recipient of the grace of God through the working of his power. 

The grace of God is not some magical substance out there, but it is God himself empowering us to do his work though we don’t even deserve to be a servant for him. 

If you are reading this and you, too, feel like you don't deserve to be a minister of or for God, then you're in good company. However, there is power in God's grace and God is gracious  to use sinners like you and me. We are walking, living testimonies to others about what God is able to do. With our lives we can proclaim that we are forgiven sinners. To be a minister of this gospel is to be one sinner telling another sinner how to find their Savior. 

So let us go forth in peace and confidence in the grace and love of Jesus Christ to serve him with our lives today and every day. 

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